The law of polarity is a constant in the universe. Something the sages have been dispensing to us for 1000s of years. A scientific reality we have discovered fairly recent. Nothing can exist without its opposite. You can’t have light without dark, good without bad, pain without pleasure, force without resistance, etc.
What I (and many wise thinkers of the past) feel our ‘spiritual’ purpose is on this earth is to experience this polarity. Whether or not you believe this, it’s a reality that we live in and can’t avoid. We’re sort of taught, and/or conditioned, that the dark stuff is not as worthy as the good. That the dark should be hidden or shamed away. But that is literally half of our spiritual purpose in this realm, to experience all of this – to experience the entire spectrum of human emotion.
Many have a problem with experiencing a richness in life – experiencing true love, true gratitude, true happiness. When we don’t allow ourselves to feel the depths without judgement, to go to the darkest places, to run from our hurt, pain and sadness, it prevents us from being able to fully feel the positive aspects of life.
In my life, I have only experienced the overwhelming positive by embracing, fully, the darkest most painful parts of me. So, if you’re having an issue of fullfillment, of not feeling the richness of the overwhelming positive in life, increase your capacity to feel by allowing yourself to fully feel the dark/heavier parts you’ve been avoiding/tucking away.
Grief is a good example that forces a lot of people to recognize this. Many feel gratitude, love, and a richness in life they’ve never felt before only after a loved one has passed – grief is intrusive like that. But you don’t have to wait for a loved one to pass for this to happen. In fact, you should do this now so that you (and everyone around you) can all benefit from this overwhelming/outpouring of positive you will experience by opening your capacity to fully feel the depths. Fulfilling your spiritual purpose in this regard is a positive feed back loop that creates more fullfillment, I promise.
“Mystery School’s, the ancient Mysteries, Mystery traditions” – what does “Mystery” mean, and why is it sometimes capitalized?
I had the question myself the first time I heard the term. I use the term often when speaking about Freemasonry and it’s a term you’ll see often when studying esoteric/occult teachings. It’s definition is quite vast and can’t really be articulated, but I’ll attempt to be as succinct as possible here, with a few quotes to aid in understanding.
Taken from Wiki: “Mystery religions, mystery cults, sacred mysteries or simply mysteries, were religious schools of the Greco-Roman world for which participation was reserved to initiates (mystai). The main characterization of this religion is the secrecy associated with the particulars of the initiation and the ritual practice, which may not be revealed to outsiders.”
“A ‘mystery’, as it was originally defined in ancient Greece and used in the Orphic and Eleusinian mystery schools, is a type of divine revelation that can only be conveyed by experience and is incomprehensible to reason. The revelation initiates or begins a cognitive change in the recipient – also known as the initiate – that alters the way he or she sees and interacts with the world. It is not based on information or even feelings and therefore, it cannot be put into words.” – Kirk C. White
Simply put, what all Mystery schools have in common, is that they just offer a circumstance dedicated to giving the necessary space one needs to start to understand who they really are, for one to discover their real Self. So it’s the study of the Self, as an individual endeavor, and cannot be learnt/learned from anything/anyone outside of yourself.
Some of the documented, original, most ancient Mystery School’s that some may know are the Greco-Roman Mysteries (ie. Eleusinian, Samothracian, Mithriac, Dionysian, etc.)
Historically, “Their primary mission was to protect and preserve the ancient systems of enlightenment, healing, manifestation, transmutation and transformation so that they can be continually used by humanity for its collective progression. Mystery School teachings are imparted by an oral tradition. Rooted in shamanic and mystic ways of wisdom, these teachings are handed down unbroken from teacher to student in an unbroken lineage that has withstood the test of time. … To understand GOD, we must first understand ourselves who were made in their image. Mystery schools exist to empower us to ‘Know Thyself’.
As you can see, the term Mystery, when used to speak about the ancient tradition of the Mystery School’s, is not defined as most people use the word ‘mystery’ today. Hopefully this helps one to understand what the ancient Mysteries are and what the Mystery School’s impart. But like I stated above, the “Mysteries” can only be known and felt by the individual. No one can explain to you what it is. You have to have direct contact with diety to truly understand.
The Freemasonic ritual is intended to be a spiritually transformative experience. The initiatic aspect of Freemasonry is “intended to actually change the candidate; a rebirth with a new cognitive frame that allows him to see that he could not before – to behold the ‘mysteries’ of Freemasonry and not just the secrets.”
W.L. Wilmhurst writes: “The purpose of initiation may be defined as follows: – it is to stimulate and awaken the candidate to direct cognition and irrefutable demonstration of facts and truths of his own being about which previously he has been either wholly ignorant or only notionally informed; It is to bring him into direct conscious contact with the Realities underlying the surface images of things, so that, instead of holding merely beliefs or opinions about himself, the universe and God, he is directly and convincingly confronted with truth itself; And finally it is to move him to become the Good and the Truth revealed to him by identifying himself with it.”
Part of how we make good men better is by this process of initiation. Which, when done right, fundamentally changes the way our brothers see, think, and act in the world. Mircea Eliade has this to say about the initiation process: “…the novice emerges from the ordeal endowed with a totally different being from that which he possessed before his initiation; he has become another.”
This is what happened to me when I was Initiated, Passed, and Raised through the fraternity. This is the main reason I stay active in the lodge, because this was so transformative and important to me. So now I am paying it forward to give new canindates the same experience. Because without me, new, and veteran Masons conferring these rituals, Freemasonry dies.
I get to take part in these initiations on a regular basis. I regularly have new canindates personally thank me and tell me that I helped in spiritually transforming them (since I typically perform very critical and involved roles) – as my brothers did for me when I was a new canindate. I’ve seen the transformations, sometimes even the very moment of epiphany.
This brings me a level of joy that I never knew existed. My life has never been more meaningful. I have never had so much direction, drive, and determination. I have never felt so powerful and strong. I have never been so happy. Words cannot convey my feelings. At the very least, all I can say is that all these feelings are felt with an intensity I never knew existed.
I now know the reason the Mystery School tradition has been passed down for 1000s of years. And I couldn’t be more honored to keep it alive and well.
…Freemasonry is exceptional. That is, I believe that Freemasonry is something special. It isn’t the same as the Rotary, Lions, or any other civic group. Nor is it equivalent to your bowling team. It is a very specific system designed to effect the moral and spiritual transformation of its members. When done conciously and properly, it should actually change the men who join. It should set them in a lifelong journey of spiritual, moral, and mental growth that the average person can’t get anywhere else.
Making something beautiful is difficult, but it is amazingly worthwhile. If you learn to make something in your life truly beautiful – even one thing – then you have established a relationship with beauty. From there you can begin to expand that relationship out into other elements of your life and the world. That is an invitation to the divine. That is the reconnection with the immortality of childhood, and the true beauty and majesty of the Being you can no longer see. You must be daring to try that.
If you study art (and literature anf the humanities), you do it so that you can familiarize yourself with the collected wisdom of our civilization. This is a very good idea – a veritable necessity – because people have been working out how to live for a very long time. What they have produced is a strange but also rich beyond comparison, so why not use it as a guide? Your vision will be grander and your plans more comprehensive. You will consider other people more intelligently and completely. You will take care of yourself more effectively. You will understand the present more profoundly, rooted as it is in the past, and you will come to conclusions much more carefully. You will come to treat the future, as well, as a more concrete reality (because you will have developed some true sense of time) and be less likely to sacrifice it to impulsive pleasure. You will develop some depth, gravitas, and true thoughtfulness. You will speak more precisely, and other people will become more likely to listen to and cooperate productively with you, as you will with them. You will become more your own person, and less a dull and hapless tool of peer pressure, vogue, fad, and ideology.
Buy a piece of art. Find one that speaks to you and make the purchase. If it is a genuine artistic production, it will invade your life and change it. A real piece of art is a window into the transcendent, and you need that in your life, because you are finite and limited and bounded by your ignorance. Unless you can make a connection to the transcendent, you will not have the strength to prevail when the challenges of life become daunting. You need to establish a link with what is beyond you, like a man overboard in high seas requires a life preserver, and the invitation of beauty into your life is one means by which that may be accomplished.
It is for such reasons that we need to understand the rule of art, and stop thinking about it as an option, or a luxury, or worse, an affectation. Art is the bedrock of culture itself. It is the foundation of the process by which we unite ourselves psychologically, and come to see established productive peace with others. As it is said, “Man shall not live by bread alone”. That is exactly right. We cannot live without some connection to the divine – and beauty is divine – because in its absence life is too short, too dismal, and too tragic. And we must be sharp and awake and prepared so that we can strive properly, and orient the world properly, and not destroy things, including ourselves – and beauty can help us appreciate the wonder of Being and motivate us to seek gratitude when we might otherwise be prone to destructive resentment.
It was a huge honor and quite the experience for me to work side by side with Missouri’s Most Worshipful Grand Master and other Grand Lodge officers, in this temple.
Since it’s relevant, and I’m sure many have the question, as did I, I’d like to clarify and explain the naming convention of “Worshipful Master” we use in Freemasonry. Firstly, we do not worship any man. The term Worshipful comes from ancient England and was an honorary title that simply meant “respected” in the past. The structure of each individual lodge/temple consists of a Worshipful Master at the top and a few offers that support him. Basically, the WM (Worshipful Master) serves as the chief officer and oversees all lodge functions, lodge officer duties, and presides over each lodge meeting. He ultimately has the last say on matters but we are all considered equal.
Now, if you define worship as what most people see in the Abrahamic religions (ie. singing, prayer, sermon, praising God directly, etc.), I’d say Freemasons do not worship anyone or anything period. I know this was my definition of worship, basically just praising/kneeling to God directly in different ways.
My definition of worship has expanded though. If you define worship as: a wwide-rangedavenue to give adoration and respect to diety, a personal act of the heart rather than outward actions, and that worship can be expressed in all areas of life – then you could argue we do worship.
But I would say what we worship more specifically isn’t diety per se, but the divine spark that resides in each of us. So worshipping the sanctity and power of the individual. Something I clearly support and stand behind.
So long story short: Missouri has many individual temples/lodges (city to city), in each, a Worshipful Master presides over it. Each state in the U.S. has a Grand Lodge, which is the overarching governing body over all the individual lodges in the state and functions just as the rest of the lodges do. So, the Grand Lodge’s Worshipful Master title is “Most Worshipful Grand Master.”
It is true that Freemasonry is the parent of all religion, the original worldwide cosmic gnosis, diffused in ancient times to the uttermost ends of the earth. Freemasonry is the Pompeii of prehistoric science. All the Masonic ritual, it’s Egyptian signs, it’s Chaldean grips, it’s Sanskirt passwords, is ancient Hebrew symbols, it’s cabalistic allusions and its historical records are supremely scientific and a survival through long ages, by various underground channels, of the knowledge of the universe which was gained by Sabian astronomers from the temple tops of Chaldea, India and China and recorded by the equally learned geometers and mathematicians of the ancient Orient.
Partially what has inspired me, and led me to the path that I’m on, is watching and learning from the great Symbolists. People that can readily and pragmatically, extract meaning from, and interpret, esoteric/occult/religious symbolism, art and the like. People that approach dreams, the imagination and spirituality, with a more academic approach. I want to be able to see the world as they do, because they see the world in a completely different way than the lay person.
So one of the main focuses in my study is the development of my intuition, with the intention of being able to understand and interpret the universal language of symbolism. As you can imagine, or know from experience, this is very difficult to do. Partially because symbolism is intentionally vague, yet has to be interpreted through a certain framework. You have to train your intuition and study the roots of the symbology academically.
Starting out years ago, I wasn’t able to extract hardly any sort of meaning, from any kind of symbolism and/or art. I’d look at say a tarot card, and get nothing out of it without looking up what everything means, and relying on other people’s interpretation, which defeats the purpose of esoteric/occult symbolism.
I see a lot of people (and this was myself in the past) ask: “What does this image mean?”. No one can tell you what the image means. Esoteric and occult symbolism is intentionally vague to allow the individual to impart their own personal level of interpretation (again, still limited within a certain framework). The subtle aspects of our nature is what makes us more than who we are, more than just an animal, or just material elements in a meat sack. The things that you can’t quite explain, feelings and meanings you can’t articulate, phenomenon that can’t be explained by material science – it’s these aspects of our being that esoteric/occult symbolism is supposed to communicate with. It’s supposed to invite these divine, subtle aspects of our nature to step forward. The meaning has to come from within.
For years I have had the same problem I described above, about not being able to extract meaning from the symbolism. Finally, after many years of research, study and training, I have gotten to a point where I’m starting to intuit meaning from the art. It sort of just hit me out of no where. I guess a piece of the divine spark has touched me. So I’d like to share one of my recent interpretations. Partly because I’m very proud of myself, but majoraly because I want to let people in on how profound this ability is.
Below will be my interpretation of this image. For people not read on hermetic or qabbalistic philosophy, you’ll likely see most of this as gibberish. A quick Google search on the hermetic principle of the “All”, and a search on the alchemical “magnum opus”, will definitely help and for the most part, get you up to speed.
For me the raven represents sort of the most evolved intelligence in the bird kingdom – specifically noting how social and intuitive they are. Plus all the other traditional meanings birds imply. So in other words the most advanced state of consciousness in the bird kingdom.
Seeing the circle, encapsulated (or perhaps “nested”) in the square, the square in the triangle, and triangle in the circle, represents a totality of the structure of our material and divine constitution within the “All” (the hermetic and qabbalistic concept of the All).
I see the first circle as me (us – humans), it’s the “dot” or “point” (perhaps one individual seed of conciousness), radiating out, unfolded in its highest, most divine form, yet still encapsulated in this material realm.
The square, or us in the four fold material realm, is us realized to it’s most divine capacity, partaking or touching the higher, divine, trinitarian, ethereal realm of spirit. So that threefold aspect of divine cosmic spirit is nested within the “limitless and boundless” All (again I’m speaking in hermetic and qabbalistic terms).
So I see this image sort of as a reminder of what is possible with our “baser” self(s). The raven also intimates towards the alchemical philosophers stone or the magnum opus. A reminder that with just base elements you can create something evolved to its highest potential (ie. the raven), something that takes part in, or something that becomes divine. That with mastery over the material and spiritual realms, we can bring ourselves back to unity with the All.
But the deeper meaning this image has for me, I can’t articulate. This is why I love esoteric and occult symbolism. Partly because with just some simple symbols you can convey truths and realities that cannot be articulated. As I stated above, just as the subtle parts of the raven is what makes it divine, and the subtle parts of our nature is what makes us divine, occult symbolism speaks to that higher more ethereal parts of our nature. It stimulates and invites out our divine nature to step forward. The universal language of symbolism is a direct path to diety and brings you closer to divinity with every step. This is a Symbolist’s vision.
I’d like to share a recent breakthrough I’ve had in therapy. You’ll need just a quick background of my symptoms from childhood trauma to understand the break through. Basically I exhibit an irrational rage to any emotionally charged situation. So the closer people are to me and the more emotionally charged the situation, the more I rage. Anger is largely a learned behavior. While my dad wasn’t ever abusive towards us kids, he did have anger issues, he would react with anger to high stress situations. I learned how to react with to the world with anger by watching my father. My abusive mother is what ingrained triggers in me that will provoke an angry response to things that seem to be not at all connected to my trauma.
So these triggers induce a rage in me. What I’ve learned is that I’m not really angry. With humans, anger and rage are almost always a cover for much deeper feelings. In situations that relate to my triggers, I found that what is at the core of my anger is fear. When I get afraid my unconscious reaction is to get angry. The anger and rage completely cover any fear I feel. I know this logically, but I cannot separate the fear and anger internally. I don’t feel afraid at all, just mad, I only know this intellectually because it’s the only thing that explains my over the top reactions I have to everyday minor situations.
Part of my breakthrough is this: In a therapy session, when I was talking about my current feelings, I started to feel the rage build in me. I was guided by my therapist to “walk through” my anger so to speak, to interact with it, ask it questions, investigate it. In doing that, she actually enabled me to separate my anger from my fear. I was able to physically feel my fear separate from my anger in my body. Something that has never happened to me yet, even after a few years of pretty intense therapy.
So in doing this it enabled me to investigate my fear. Again, something I’ve never been able to do. I was able to ask myself what I’m still afraid of after all these years. My mother was physically (and emotionally) abusive when I was a child, back then I was obviously afraid of her in a physically sense. She’s 4 foot 10 inches, so I haven’t been physically scared of her for a long time. What I found is that the same physical fear I used to have, morphed into a fear I have that is wrapped up in guilt. I’m afraid I’m making the wrong decision with my mother. For those that don’t know, about a year ago I cut my mother off completely, like absolutely 0 contact with her at all. Even though my 3 other siblings are still very much involved in her life.
I’m afraid I’m making the wrong choice here. I now have to learn to separate the guilt from the fear. Because the guilt I feel about cutting off my mother is inducing the same fear I felt as a child, which is causing my rage in everyday situations.
That’s the breakthrough I had. Firstly, I was able to actually separate my anger from the fear, to be able to investigate my fear. Then I found that my guilt is wrapped up in my fear, something that is constantly looming over me. I obviously still have a lot more work to do, but now I have a direction to go, I can try to untangle my guilt from my fear.
This is what therapy is for. This is the tough spiritual work one has to go through for real change. You can understand how the human mind works on an intellectual level all you want, but you have to actually put these things to practice in your own mind. You have to have a rich inner life to look into the depths of your soul, to investigate the things that you’re not in control of. This is wisdom. This is gnosis.
Many people have a time or period in their life where they feel their life lacks purpose, meaning, direction, and take on a nihilistic world view. Some people live like that and never escape. When I started my career after school is when this period came for me – which is a very common time for most people.
I felt lost so to speak and became very nihilistic without any purpose, meaning, and direction. In life there is this philisophic principle or idea about “quality”. This idea of “quality” basically says that there are qualitative distinctions between things and that as humans, we have an instinct to make qualitative distinctions. A qualitative distinction is just saying that “this” is better than “that” or vice-versa. So a qualitative distinction is a judgment.
There is this modern idea that we are to accept ourselves and that we are OK just as we are. Many people (especially the younger generations) are conflating what this means and take it literally. They accept themselves and don’t work towards bettering who they are. Jordan Peterson thinks this is an insane idea and couldn’t be more nihilistic. This is because you are NOT ok, and the reason you’re not ok is because you could be WAY more than what you are. So do you want to be ok as you are? Or do you want to strive towards what’s better?
I’ve come a very long way from my nihilism. I have filled my life with copious amounts of purpose and meaning, and have gained plenty of direction in doing so. The turning point for me was because I knew I wasn’t happy with my current mode of Being. I didn’t consider the manner in which I conducted myself to be sufficient. To do this you have to understand the notion that you CAN make “qualitative distinctions” and that there really is a difference between “good” things and “bad” things, or “great” things and “evil” things etc.. This gives you direction and the possibility of moving upward. You have to maintain the idea that we as humans are insufficient as we are and need the movement upward. So you have to conceptualize something like the “highest good” and then strive towards that.
This is what Christ is in the Bible (the highest good) and why the biblical story gives people so much direction and meaning – something to strive towards. There is an idea in Revelations that the “redeemer” and “judge” are the same thing. Christ comes back with a flaming sword in his mouth to judge the people of earth. Most people were damned and some were saved.
There is no difference between conceptualizing the good and being judged. Because to conceptualize the good and move towards it, means that you have to separate from yourselves all the things that aren’t good and leave them behind. This is why “redeemer” and the “judge” are the same thing.
That’s the problem in the modern world with how we are rejecting qualitative distinctions, to not offend anyone/hurt anyone’s feelings, because we are just fine as we are and don’t want to say one thing is better than the other. Sure, it’s not any fun to be casted off with the damned, but if people are insufficient in their present condition (which seems to be the case, try finding someone who is not) and you deny the possibility of qualitative distinctions, because you want to promote a radical egalitarianism, then you remove the possibility of redemption – because there is no movement towards the good. Sacrificing the “good” for the “equal” is catastrophic, because if we were all equal, we’d all be equally un redeemed and miserable.
So to live a life full of meaning, direction, and purpose, you to understand that you are insufficient as you are. You have to conceptualize the highest good and strive for it – the continuation of our species depends on it.
ErudiTarot 