Thanks for visiting my site, I’ve started this blog to share interesting/profound thoughts and observations I find on my journey towards Gnosis. The majority will be quotes I pull from the books I read and sometimes original thoughts that I have. The overall scope of my reading is about us, humans, the mind, consciousness, science, philosophy, art, myth, magic, history, etc., etc. – generally all relating to the attainment of Gnosis. For me Gnosis is defined as knowledge gained through direct experience and the tradition that embodies that core of knowledge, wisdom, and insight of humanity to it’s real nature as divine – leading to the deliverance of the divine spark within humanity from the constraints of earthly existence.
Part of this journey also includes the study of tarot, for it deserves serious scholarly research and consideration. The Tarot being regarded as leaves of some sacred book from the ancient pagan world, intended as symbols of philosophic principles – holding the keys to the sciences of universal procedures – intended to illumine the mind through the instrument of a mathematically ordered symbolism. So I’ll also be using this blog to hone my insight and organize my thoughts through the complex multilayered world of the Tarot and its symbolism.
Intended more as a reference book but I’m going to chip away at the majority of it. An almost 1000 pg. book, priceless for a student of the occult. This is essentially the occultist Bible.
Agrippa drew on the Egyptian, Greek, Roman, Arabic and Jewish writers who had gone before him. The Occult Philosophy is the most complete repository of Pagan and Neoplatonic magic ever compiled. The countless references to magic in, and exhausted quotations from, classical literature lead the careful reader through the ancient world of the occult and provide the basis for what amounts to a doctoral degree in classical occultism. This book is the source, and represents the crossroads between ancient and modern worlds of magic.
Everything this man says is quotable. To me he is one of the most empowering speakers. With this quote he is speaking in relation to universities but obviously you do not need a university to attain what he’s talking about. This is the reason why I have made a decision to dedicate just about all my “free/idle time” to doing something constructive and it has created a positive feedback loop that empowers me daily.
“Read great books.” Libraries are “full of the writings of people that are intelligent and articulate beyond comprehension.” He asks why do you go to university to learn all this? He replies with “you learn it to get a job, or you learn it to get good grades, or you learn it to get a degree, and that’s all nonsense! It’s all nonsense!” “The reason you come to university to be educated is because there is nothing more powerful than someone who is articulate and who can think and speak. It’s power! And I mean power of the best sort! Its authority and influence and respectability and competence. So you come to university to craft your highest skill, your highest skill is found in articulated speech. If you’re a master in formulating your arguments you win everything! And better than that when you win everything everyone around you wins too. Consider your transformation to something approximating the Logos, it means you shine a light on the whole world!.”
“Be who you could be, and with the highest faculty of the human being is articulated speech, it’s the divine faculty and there is nothing more powerful than that! There’s nothing even in the same league.”
Many Tarot correspondences relate to myths, gods, and legends. I’m reading this to come to a better understanding of the ancient myths for a richer Tarot experience. I’m very excited about this beautiful book.
Greek and Roman mythology is quite generally supposed to show us the way the human race thought and felt untold ages ago. Through it, according to this view, we can retrace the path from civilized man who lives so far from nature, to man who lived in close companionship with nature; and the real interest of the myths is that they lead us back to a time when the world was young and people had a connection with the earth, with the trees and seas and flowers and hills, unlike anything we ourselves can feel.
It is obvious that Jeshurun or “Israel” refers frequently to something more than a historic tribe of Semetic demon-worshippers, and that Israel, he or she, is sometimes a personification of the individual soul wandering in the wilderness. I suggest that the name Israel resolves itself naturally into Is, “the light of,” RA, “the eternal sun which has existed forever,” EL “the First Cause, the principal or beginning of all things. The poetic “Israel” thus appears as an extension of the name Ezra, “Rising of Light,” and as another personification of the Divine Essence, Light, or Colony in the soul.
… the Bride-groom is King Solomon himself, it naturally follows that the fair Shulamite is she of whom he wrote: ‘I loved her and sought her out for my youth: I desired to make her my spouse, and I was a lover of her beauty.’ These words are addressed to the personification of “Wisdom,” a word that has nowadays lost its true meaning, and unfortunately fails to convey its original significance. Among the ancients “Wisdom” implied Love and Knowledge blended in perfect and equal proportions. Our English word Truth personifies what is perhaps the nearest approach to the original conception; but “Wisdom” meant more than Truth.
It was used to personify the Celestial Influence which at the later was described as the “Holy Spirit.” ‘Wisdom, which is the worker of all good things,’ says Solomon ‘taught me: for in her is an understanding spirit, holy, one only, manifold, subtil, lively, clear, undefiled, plain, not subject to hurt, loving the thing that is good, quick, which cannot be letted, ready to do good. Kind to man, steadfast, sure, free from care, having all power, overseeing all things, and going through all understanding, pure, and most subtil spirits.’
In Egypt Wisdom was personified by Isis, a manifold goddess of whom it was inscribed: ‘I am that which is, has been, and shall be, and no man has lifted my veil.’ Similarly of “Wisdom” the Hebrews wrote: ‘The first man knew her not perfectly, no more shall the last find her out. For her thoughts are more than the sea and her counsels profounder than the Great Deep.’ It is noteworthy that the writer of The Song of Solomon is himself perplexed at the complex character of his own heroin. …he leaves unanswered his own query, ‘Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?’
Elias Ashmole recorded it in his diary that the symbols and signs of Freemasonry were borrowed partly from the Knight-Templars and partly from the Rosicrucians. It is claimed for Freemasonry that it is a beautiful system of morality veiled in allegory and illustrated by symbols, and, according to Dr. Oliver, ‘The noble and sublime secrets of which we (Freemasons) are possessed are contained in our traditions, represented by hieroglyphic figures and intimated by our symbolic customs and ceremonies.’ ‘Again’ says Dr. Oliver, ‘we have declared over and over again that the great secret of Christian Freemasonry is the practice of morality and virtue here as a preparation for happiness in another world.’
Although etymologists are agreed that language is fossil poetry and that the creation of every word was originally a poem embodying a bold metaphor or a bright conception, it is quite unrealised how close and intimate relation exists between symbolism and philology.
…the essential function of the symbol is to explore the unknown and – paradoxically – to communicate with the incommunicable, the partial discovery of these unfathomable truths being achieved through symbols.
The mechanism of the Tarot like that of other divinatory or prophetic techniques, “is a universal phenomenon, for such techniques are based upon the higher activity of the unconscious in response to certain stimuli, and upon the automatic acquisition of unconscious stores of knowledge remaining unperceived until ‘read’ in accordance with the principles of numbers, orientation, form and space.”
Man, it has been said, its a symbolizing animal; it is evident that at no stage in the development of civilization has man been able to dispense with symbols. Science and technology have not freed man from his dependence on symbols: indeed, it may be argued that they have increased his need for them. In any case, symbology itself is now a science, and this volume is a necessary instrument in its study.