Posted on by Kyle Roques

The Divine Power

Nearly all the sacred books of the world can be traced in anatomical analogy. This is most evident in their creation myths.

Proceeding from this assumption of the first theologians that man is actually fashioned in the image of God, the initiated minds of past ages erected the stupendous structure of theology on the foundation of the human body. The religious world of today is almost totally ignorant of the fact that the science of biology is the fountainhead of its doctrines and tenants. Many of the codes and laws believed by modern divines to have been direct revelations from Divinity are in reality the fruitage of ages of patient delving into the intricacies of the human constitution and the infinite wonder is revealed by such a study.

Christianity itself may be cited as an example.

The entire New Testament is in fact an ingenuously concealed exposition of the secret processes of human regeneration. The characters so long considered as historical men and women are really the personification of certain processes which take place in the human body when man begins the task of consciously liberating himself from the bondage of ignorance and death.

Manly P. Hall
Posted on by Kyle Roques

Freemasonry’s Priceless Heritage

The sanctum sanctorum of Freemasonry is ornamented with the gnostic jewels of a thousand ages; its rituals ring with the divinely inspired words of seers and sages. A hundred religions have brought their gifts of wisdom to its altar; arts and sciences unnumbered have contributed to its symbolism. Freemasonry is a world-wide university, teaching the liberal arts and sciences of of the soul to all who will hearken to its words. It’s chairs are seats of learning and its pillars uphold an arch of universal education.

The philosophic power of Freemasonry lies in its symbols – it’s priceless heritage from the Mystery schools of antiquity. In a letter to Robert Freke Gould, Albert Pike writes:

“In it’s symbolism, which and it’s spirit of brotherhood are its essence, Freemasonry is more ancient than any of the world’s living religions. …”

Though Zoroaster, Hermes, Pythagoras, Plato. and Aristotle are now but dim memories in a world once rocked by the transcendency of their intellectual genius, still in the mystic temple of Freemasonry these god-men live again in their words and symbols; and the candidate, passing through the initiations, feels himself face-to-face with these illumined heirphants of days long past.

Manly P. Hall
Posted on by Kyle Roques

The Redemptive Hero

Watching Son(s) of Sam on Netflix got me thinking about the human desire of wanting to be a part of a group, something bigger than yourself. This seems to be neurophysiological condition hard wired into us.

The problem being, not knowing if a group, organization, religion, cult, policy or the like, is dangerous or worthy of your time/sacrifice. There is one concrete and guaranteed principle you can use as a rule to determine if any said group is dangerous and should be avoided. That is: the group should never require you to sacrifice your individuality for the group.

Any group, society, organization, etc. that requires you to sacrifice your individuality for the “greater good” of the group is doomed to fail. This is a tenet that has been potrayed in the oldest myths – from the ancient Summerian’s to the Egyptian’s all the way through the East to the West including Christianity.

The “group/society” will stagnate and die without renewal from the heroic individual. That’s what these myths are essentially saying, that we need to embody and act out being the redemptive hero to revivify the stagnated state.

The most glaring examples of groups doomed to failure, from sacrificing the individual for the group being Communism and Fascism. This is how our laws are set up in every successful civilization – that there is something redemptive and divine in every individual, as a human being. This includes murderers, rapists, or any criminal – we acknowledge that there is something divine, worthy and capable of redemption in each individual. Whether you know this and/or believe this explicitly or not, this is what we all act out.

This is how I know Freemasonry, as a fraternal organization, is founded on safe and solid principles. They explicitly state that your first priority as a Brother Mason is your “vocation”, not just meaning your work, but meaning working on yourself, as an individual, is priority #1 – then comes your brothers and the lodge (the group).

So this applies to any group (ie. LGBTQ, cars, environmental, etc.), government, organization religion, etc., etc.. While this isn’t the only criteria, it is the first and foremost, one that CANNOT be infringed upon. If they want you to sacrifice yourself for the group (whether explicitly stated or not – typically it’s not and cleverly veiled) GET OUT! It will be doomed to fail and could be dangerous.

Posted on by Kyle Roques

Slavery Will Set You Free

Nietzsche has said that in order to be free you first have to become a slave. What he means by that is you just don’t grow up from being a (free) child to the same (free) generalized individuality as an adult, without first dedicating yourself to some sort of discipline (ie. religion, sports, the Scouts, school, etc.), to become something specific – a voluntary slavery if you will – and that sets the foundation for developing your individuality as an adult.

The discipline sets you free to becoming an individual as an adult. I see this as a necessary step, one that cannot be dismissed or avoided.

If you don’t have the discipline to voluntarily commit yourself to becoming something specific, other than just being “yourself”, you will not develop an individuality as an adult. You’ll be a nobody, nihilistically wandering through life, constantly reacting, never in control, a slave to life’s burdens and suffering – never being able to “find” who you are.

This is the nihilism I’m seeing so much of today with my generation and the one’s under me coming up. You HAVE to have the discipline to dedicate yourself to becoming something other than what you are, or you’ll always be a nobody, just a slave to the harshest parts of this reality. In order to be free, you first have to become a slave, it’s better to choose something constructive to be a slave to.

Posted on by Kyle Roques

Metaphorical Truth – Killing God?

Since Neitzche, many people have agreed with the notion that God, in recent generations, is dead. Meaning we aren’t religious anymore (ie. praying, living up to a higher power, engaging in ritual, etc.) and don’t believe in “God”.

While I agree that God is dead or dying in that sense, I believe, even in this current age, that God isn’t dead, God cannot die. To the ancients God(s) existed in the sky, in the forest, rivers, oceans, in our institutions, in our hearts and in our concious minds. God is majoraly a projection of our imagination into the objective realm to help make sense of the world. This doesn’t make God any less real than if he were to actually exist as a literal being – how human behavior manifest, the cause and effects of physical reality and the end results are the same, no matter how you think of God. This is one of those metaphorical truths. Just like it will increase the well-being of an individual acting as if a gun is cocked and loaded, acting as if God was real will increase the well-being of humanity.

This quote is what provoked this post and is relevant here:
“Debord also draws an equivalence between the role of mass media marketing in the present and the role of religions in the past.The spread of commodity-images by the mass media, produces “waves of enthusiasm for a given product” resulting in “moments of fervent exaltation similar to the ecstasies of the convulsions and miracles of the old religious fetishism”.”

God hasn’t died we are just worshipping new idols – God is now the new iPhone, drugs, vanity, or any unhealthy obsession/addiction. God exists in a very real – biologically concrete – way in our minds (it’s how our minds and imagination works), we cannot destroy Him so it would be wise to learn to worship Him in a healthy and constructive way, and to work towards cultivating our highest human faculties. So God isn’t dead/dying, we are only killing ourselves.

Posted on by Kyle Roques

Heaven of the Wise, A Divine Science

Materialism is a comparatively modern invention of the human mind. Materialism not only ignores but actually denies the metaphysical factor in thought and action.

Man has exiled himself from the empire of Space and is satisfied to live without wisdom and die without hope. One of the primary functions of metaphysics is to incline the human reason towards an intelligent consideration of man’s place in divine plan. Metaphysics seeks to establish a closer harmony between divine will and human action.

Metaphysics does not infer blind faith, or the unquestioned worship of unknown gods, but rather seeks to establish a rational sympathy between heaven and earth, a conscious and intelligent cooperation between man and the laws that govern him.

A philosophical definition of heaven, as distinct from the modern theology’s concept, may result in a better understanding of spiritual factors. Theologies, blinded by their jot and title creeds, have come to regard heaven as a place, distant and formal, populated by a spiritual genus, and ruled over by a capricious anthropomorphic deity. This celestial despotism exists nowhere except in the imagination of the unenlightened.

The heaven of the wise is Space itself – an immeasurable empire extending throughout the uttermost extremities of Being. It is the empire of universal life, established upon the immovable foundations of existence. It is populated by a myriad of principals – luminous energies, as the ancient called them; gods, as it were known to the pagans.

Heaven is the empire of truth and fact. He who abides and truth and according to fact, abides in the celestial world. He who lives in his opinions and conceits, is exiled to the outer darkness.

Hermes said the law of analogy was the priceless key to divine mysteries. With the aid of this law the ancient philosophers explored the heavenly world, creating a divine science which they preserved in their temples, imparting its elements only to those whom they regarded as worthy of so noble a learning.

Manly P. Hall
Posted on by Kyle Roques

First Principles of Philosophy

I want you to look upon philosophy not as an abstract and difficult word, suggesting arduous labor, but as a simple and friendly term standing for all that is good and all that is real in knowledge.

I want you to make philosophy the great work of your life.

I want you to think of it as the greatest building power in society.

The mastery of philosophy is the supreme accomplishment of which man is capable and the living of philosophy is the most noble of all arts.

In the process of perfecting its disciples, philosophy make use of every known form of knowledge and he who perfects himself in its principles becomes truly divine.

As religion, philosophy leads to the knowledge of God.

As philosophy it leads to the knowledge of self.

And as science it leads to the knowledge and mastery of nature.

In this present age theology leads to confusion. Science, to a hopeless unbelief. Only Philosophy can bring us to “the Golden Time we look for.” Only from philosophy can we derive that enlightened courage with which to face the day. Those who have light within themselves will pass triumphantly through the difficult years which lie ahead.

Manly P. Hall
Posted on by Kyle Roques

The Holy Pilgrimage

The unknown is contaminated with the psychoanalytic “unconscious,” so to speak, because everything we do not know about ourselves, and everything we have experienced and assimilated but not accommodated to, has the same affective status as everything that exists nearly as potential. All thoughts and impulses we avoid or supress, because they threaten our self conception or notion of the world – and all fantasies we experience, but do not admit to – exist in the same domain as chaos, the mother of all things, and serve to undermine our faith in our most vital presumptions. The encounter with the “unknown,” therefore, is simultaneously encounter with those aspects of ourselves heretofor defined as other (despite their indisputable “existence”). This integration means making behavioral potentialities previously disregarded available for conscious use; means (re)construction of the self model that accurately represents such potential.

The ritual of pilgrimage – the “journey to the holy city” – constitutes half ritual, half dramatic enactment of this idea. The pilgrim voluntarily places him or herself outside the protective walls of original culture and, through the difficult and demanding (actual) journey to the “unknown but holy lands,” catalyzes as psychological process of broadening, integration and maturation. It is in this manner that a true “quest” inevitably fullfills itself, even though its “final, impossible goal” (the Holy Grail, for example) may remain concretely unattained.

The necessity for experience as a precondition for wisdom may appear self-evident, once due consideration has been applied to the problem (since wisdom is obviously “derived” from experience) but the crux of the matter is that those elements of experience that foster denial or avoidance (and therefore remain unencountered or unprocessed) always border on the maddening. This is particularly true from the psychological, rather than ritual, perspective. The holy pilgrimage in its abstract or spiritual version is the journey through “elements” of experience and personal character that constitute the subjective world of experience (rather than the shared social and natural world). The inner world is divided into familiar and unknown territory, as much as the outer. Psychological purpose of the rite of passage adventure (and the reason for the popularity of such journeys, in actuality and in drama) is the development of character, in consequence of confrontation with the unknown. A “journey to the place that is most feared,” however, can be undertaken spiritually much as concretely. What “spiritually” means, however, in such a context, is a “peregrination” through the rejected, hated and violently suppressed aspects of personal experience. This is most literally a voyage to the land of the enemy – to the heart of darkness.

Jordan Peterson
Posted on by Kyle Roques

Meaning of Myth

The myths of a culture are its central stories. These stories provide a dramatic record of the historically predicated transformation of human intent, and appear to exist as the episodic/semantic embodiment of history’s cumulative effect on action.

The mythical narratives that accompany retention of historically determined behavior constitute non-empirical episodic representation of that behavior and its method of establishment. Myth is purpose, coded in episodic memory. Mythic truth is information, derived from past experience – derived from past observation of behavior – relevant from the perspective of fundamental motivation and effect.

Myth simultaneously provides a record of historical essential, in terms of behavior, and programs those historical essentials. Narrative provides semantic description of action in image, back translatable into imaginary episodic events, capable of eliciting imitative behavior.

Mythic narrative offers dramatic presentation of morality, which is the study of what should be. Such narrative concerns itself with the meaning of the past, with the implications of past existence for current and future activity. This meeting constitutes the ground for the organization of behavior.

Myth has come to encapsulate and express the essential nature of the exploratory, creative, communicative psyche, as manifested in behavior, as a consequence of observation and representation of that behavior, in the temporally summed, historically determined manner beginning with imitation and ending with verbal abstraction.

Jordan Peterson
Posted on by Kyle Roques

Axis Mundi

Christ and Satan, for example – Christian exemplars of the ambivalent son – may also be viewed as products of the tree (as well as particular incarnations or forms of the tree, or as phenomena otherwise inexplicably associated with the tree). The world-tree as “forbidden tree of knowledge of good and evil” is, for example, the cross upon which Christ, the archetypal individual, crucified, suspended and tormented, manifests for all eternity his identity with God; the tree upon which Odin, Norse savior, is likewise suspended.

The tree is to Christ, therefore, as Christ is to the individual (“I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me you can do nothing.” John 15:5).

Satan, by contrast, is something that lurks in the forbidden tree. The (devastating) wisdom he promises – the knowledge of the gods – is that trees “first fruit.” This makes the world-tree the source of the revelation that destroys – the source of the anomalous “idea,” for example, that disrupts the static past and plunges it into chaos – as well as the eventual source of the revelation that redeems.

Jordan Peterson