Thought

Thinking is indispensable to us. It is essential for belief formation, planning, explicit learning, moral reasoning, and many other capacities that make us human. Thinking is the basis of every social relationship and cultural institution we have. It is also the foundation of science. But our habitual identification with thought – that is, our failure to recognize thoughts as thoughts, as appearances in consciousness – is a primary source of human suffering. It also gives rise to the illusion that a separate self is living inside one’s head.

We spend our lives lost in thought. The question is, what should we make of this fact? In the West, the the answer has been “Not much.” In the East, especially in contemplative traditions like those of Buddhism, being distracted by thought is understood to be the very wellspring of human suffering.

From the contemplative point of view, being lost in thoughts of any kind, pleasant or unpleasant, is analogous to being asleep and dreaming. It’s a mode of not knowing what is actually happening in the present moment. It is essentially a form of psychosis. Thought itself is not a problem, but being identified with thought is. Taking oneself to be the thinker of one’s thoughts – that is, not recognizing the present thought to be a transitory appearance of consciousness – is a delusion that produces nearly every species of human conflict and unhappiness. It doesn’t matter if your mind is wandering over current problems in set theory or cancer research; if you are thinking without knowing you are thinking, you are confused about who and what you are.

Sam Harris

Mindfullness

Practicing and cultivating the skill of “mindfulness”, for me, has been one of the single most important, transcending, and life altering changes I’ve ever made. As Sam states – as well as any other practitioner of mindfulness will tell you – it is an absolutely necessary skill to develop for one to be able to navigate through life with less effort and more happiness.

It’l is always now. This might sound trite, but it is a truth. … The reality of your life is always now. And to realize this, we will see, is liberating. In fact, I think there is nothing more important to understand if you want to be happy in this world.

But we spend most of our lives forgetting this truth – overlooking it, fleeing it, repudiating it. And the horror is that we succeeded. We manage to avoid being happy while struggling to become happy, fulfilling one desire after the next, banishing our fears, grasping at pleasure, recoiling from pain – and thinking interminably, about how best to keep the whole works up and running. As a consequence, we spend our lives being far less content that we might otherwise be. We often fail to appreciate what we have until we lost it. We crave experiences, objects, relationships, only to grow bored with them. And yet the craving puts it. I speak from experience, of course.

…the literature on its psychological benefits is now substantial. There’s nothing spooky about mindfulness. It is simply a state of clear, non-judgmental, and undistracted attention to the contents of consciousness, whether pleasant or unpleasant. Cultivating this quality of mind has been shown to reduce pain, anxiety, and depression; improve cognitive function; and even produce changes in gray matter density in regions of the brain related to learning and memory, emotional regulation, and self-awareness.

Sam Harris

Waking Up (A Guide to Spirituality Without Religion)

In this book Sam goes into deatil on how one can have spirituality without religion. Understanding this fact, I feel, is crucial for the advancement of human kind. It’s absolutely imperative for the expansion of conciousness to seperate spirituality from religion. Most often people use religion to put a personal spiritual experience into context, though, most don’t know that religion and it’s dogmatism isn’t necessary for one to put it into context, and in certain cases is more harmful to the individual to do so. Fertile ground for a spirtual consciousness does not lie in restrictive dogmatic superstitions.

20% of Americans describe themselves as “spiritual but not religious.” Although the claim seems to annoy believers and atheists equally, separating spirituality from religion is a perfectly reasonable thing to do. It is to assert two important truths simultaneously: Our world is dangerously riven by religious doctrines that all educated people should condemn, and yet there is more to understanding the human condition than science and secular cultural generally admit. One purpose of this book is to give both these convictions intellectual and empirical support

Sam Harris