Pretty much sums up what I enjoy studying – a synthesis of science and spirituality – and in the case of the quantum the two cannot be separated. Quantum physics verifies what mystics and esoteric teachings have thought about our consiousness and reality for centuries, before even a “real” science existed. Ideas that came to these thinkers in altered states of consciousness. Such things like how consciousness isn’t local to the brain, that we are all connected by consiousness – both humans and object – how our perception and beliefs actually take part in creating the objective world around us, and that we are indeed a microcosm of the macrocosm.
The purpose of physics has always been seen as a search for the fundamental laws of the universe. Commenting on what quantum physics tells us about the laws of physics John Wheeler states “There is no law except the law that there is no law”. This is to say that the laws of physics are malleable, mutating in tune with the universe they support, in the same way living organisms mutate. “Every law can be transcended”. He means that nothing is absolute, nothing is so fundamental that it cannot change under certain circumstances and this includes the very laws of the universe.
Quantum is also considered a reflection of our being, our minds into the universe. Something I took away from all that is if the very nature of the universe is as such then we as humans shouldn’t be so reluctant to change; whether its an opinion we hold, old habits, our thoughts, etc. as mutability is the very underpinning of who and what we are along with the cosmos around us.
Since the numerical terms after 10 are simply outgrowths of the decad and since, “clearly and indisputably,” the ordered and the finite take precedence over the unlimited and infinite, it follows thata thorough analysis of the properties of the first ten numbers will reveal not only the whole nature of numbers, but also the pattern of the universe as it exists in the mind of God.Vincent Hopper
I got this book to help me better understand number symbolism – the philosophy and relationship of numbers to themselves and to the cosmos – to apply this knowledge to the use of Tarot.
… medieval number philosophy, which often appears as sheer nonsense or at best as the product of extraordinarily confused thinking, is explicable only by reference to its origins. … It is the purpose of this study to reveal how deeply rooted in medieval thought was the conciousness of numbers, not as mathematical tools, nor yet as the counters in a game, but as fundamental realities, alive with memories and eloquent with meaning. … An important result of these studies has been to reveal in the medieval mind a web like structure of abstract ideas and concrete realities so closely interwoven and interdependent that no serious gap was felt to exist between them.Vincent Hopper
The tarot embodies symbolical presentations of universal ideas, behind which lie all the implicits of the human mind, and it is in this sense that they contain secret Doctrine, which is the realization by the few of the truths embedded in the consciousness of all.
The true Tarot is symbolism; it speaks no other language and offers no other signs. Given the inword meaning of its emblems, they do become a kind of alphabet, which is capable of indefinite combinations and makes true sense in all.A. E. Waite
The Arch lays the fertile ground – or foundation – to St.Louis and gives birth to the rest of the nation, symbolized by the symbols of fertility on the Arch grounds.
The Sphinx alludes towards the mind ascending to take dominion over the processes of life, disorder, and destruction being overcome. It represents equilibrium or the balance of all forces of nature, it also intimates illusion and like the Sphinx of Oedipus sits ready to destroy all incapable of answering it’s riddle. The whole sphere of Nature as man knows it is but a shadow of reality. The Sphinx is the keeper of the gates of mystery, illusion itself is the keeper of reality and illusion destroys itself when we give the right answer to life’s riddles. Though there is only one, the Sphinx of Egypt guarding the Giza complex, looking East, watching the sunrise, these two sphinxes sit back to back watching the sunrise and sunset as if they’re the keepers of this illusion we call reality (crowning the Wheel of Fortune). These sit just like the Sphinx on the Wheel of Fortune card in Tarot crowning the wheel declaring the entire wheel itself is an illusion.
Credit for the large majority of the interpretation goes to Yolanda M. Robinson and Manly P. Hall
A motif similar to the Lovers can be seen and the frontispiece for the Triompho di Fortuna by Fanti, a fortune book published in Venice in 1527. In this allegorical illustration, we find a large figure of Atlas supporting a globe that is actually an elaborate wheel of Fortune with a belt displaying the signs of the zodiac surrounding it and crank handles extending from the central axes. On our left, there is an angel, representing Good Fortune, turning the handle clockwise. On right, there is a devil, representing Bad Fortune, also turning the handle. At the top of this wheel and globe, sits a pope. As in the Tarot, he represents the highest temporal ruler – he is literally on top of the world. On either side of him, sits one of two women with their names written in latin next to their heads. On the left is Virtus (virtue) and on the right, the same side as the devil, sits Voluptas (sensuality). The Pope’s fate hangs on his choice of a mate.Robert M. Place
Burne-Jones and the Pre-Raphaelites believed that art was a spiritual or magical endeavor and toward this end they formed a mystical brotherhood of English artist dedicated to recapturing the sincerity of the art of the early Renaissance – the same period that gave us the Tarot.
Burne-Jones based his tall female “stunners” and melancholy heroes on the paintings of Botticelli and Michelangelo, two artists, whose works are considered primary examples of Renaissance neoplatonism. His work expresses the Renaissance idea that physical beauty and spiritual beauty are linked and in one continuum that can lead to the mystical experience of beauty itself, as a timeless, underlying reality – Plato’s “true food of the soul.”
In the Renaissance, artists, like Botticelli, symbolized this spiritual essence as an ideal female nude and this ideal allowed early Tarot artist to place a nude on the World card as a symbol of the primary beauty and allowed alchemists to use the nude as a symbol for the Anima Mundi.Robert M. Place