Indivisible Truth

The miracle is not accomplished by the direct search for health, but by the experience of the inflow of the presence of God. We ask not that our aches and pain shall be taken from us, but that in our hearts we shall know that faith by which all perfect works are possible. There are many weaknesses, but only one strength. There are countless infirmities, but the fact of health is indivisible from the fact of Truth. We cannot accomplish the lesser except through the greater. If we nurtured the root of the tree, we will have many flowers and fruits, but if we attempt to perfect one of the fruits the tree may perish. The cause of health is identical with the cause of peace and security and one cannot be obtained without the other.

Manly P. Hall

Immaculate Conception

The mystic instinctively recognizes that two mysteries are mingled together in the Christian story. The process of interpretation have confused the patterns, but internally we have certain faculties of discrimination which refuse to accept the confusion. Our spiritual need requires the two fold realization, and this need cannot be denied. There is Jesus, the son of man, and Christ the son of God. We accept the fact that Jesus was Christened, but not that Jesus was Christ. As the folk hero, Jesus is humanity, considered individually or collectively. Christ is the redemptive power of God, the Supreme Being manifesting through and upon the human creation. Christ is the son of heaven, and Jesus the son of earth.

The life of Jesus, like the Mystery rituals of the ancient temples, describes “the perilous journey.” Jesus personifies the eternal neophyte seeking admission at the gates of the spiritual universe.

…the Christian mystic meditates upon Jesus as the mystical personification of his own higher nature. In this sense, Jesus was immaculately conceived. He was born of the virgin – the power of the soul – and he came as the fulfilment of the divine promise.

Manly P. Hall

Mystic Illumination

Mysticism escapes from the illusion of history. It frees the mind from its most natural inclination, which is to approach events from the outside. The mind seeks to possess facts by accumulating them and storing them away for future reference. Having arranged them chronologically in the filing system of memory, it considers itself to be well-informed. The heart has no time for such classification. It bridges intervals of time and quality by an instinctive appraisal of values. Mysticism in this way accepts history only as a dated record recording eternal verities. The records of nations are long accounts of hates, fears, hopes, dreams, and intense allegiances. All the manifestations of human instincts may be divided and arranged chronologically, the instincts themselves are not susceptible to such organization. Scriptural writings are important because they re state ever-present emergencies. The heart accepts the lesson, but rejects the historical framework. It gathers all doctrines into an eternal now and experiences them as an immediate impact. In this way the old becomes immanent and can be experienced and thereby known in the spirit rather than in the letter

Manly P. Hall

The Mystical Christ

I have been yearning to read a Manly P. Hall book, this is one I have on my shelf that I have yet to read. 

Mysticism is not a sect or a creed; it is a conviction, deriving its authority from the natural instincts of the human heart. The desire to know intensifies the rational faculties of the mind and the intuitive powers of the soul.


Mysticism teaches the immanent availability of the divine power. It transforms, by process of interpretation, all doctrines from codes into qualities of conviction. The religious story is accepted, not historically, but as an eternal fact of consciousness.


The Mystic does not renounce knowledge; he does not deny the wonderful accomplishments in all fields of learning. To him, all these achievements become better roads and paths. Because his understanding is deeper, his appreciation is more enlightened. Thus we say that mysticism is not a science or an art, but ensoulment of sciences and art. It ends by a conscious consecration of all things known and all things knowable to the service of the Great Cause, which is the source of the known and the unknown.

Manly P. Hall

The Occultist Bible

Intended more as a reference book but I’m going to chip away at the majority of it. An almost 1000 pg. book, priceless for a student of the occult. This is essentially the occultist Bible.

Agrippa drew on the Egyptian, Greek, Roman, Arabic and Jewish writers who had gone before him. The Occult Philosophy is the most complete repository of Pagan and Neoplatonic magic ever compiled. The countless references to magic in, and exhausted quotations from, classical literature lead the careful reader through the ancient world of the occult and provide the basis for what amounts to a doctoral degree in classical occultism. This book is the source, and represents the crossroads between ancient and modern worlds of magic.

Donald Tyson


Everything this man says is quotable. To me he is one of the most empowering speakers. With this quote he is speaking in relation to universities but obviously you do not need a university to attain what he’s talking about. This is the reason why I have made a decision to dedicate just about all my “free/idle time” to doing something constructive and it has created a positive feedback loop that empowers me daily.

“Read great books.” Libraries are “full of the writings of people that are intelligent and articulate beyond comprehension.”
He asks why do you go to university to learn all this? He replies with “you learn it to get a job, or you learn it to get good grades, or you learn it to get a degree, and that’s all nonsense! It’s all nonsense!” “The reason you come to university to be educated is because there is nothing more powerful than someone who is articulate and who can think and speak. It’s power! And I mean power of the best sort! Its authority and influence and respectability and competence. So you come to university to craft your highest skill, your highest skill is found in articulated speech. If you’re a master in formulating your arguments you win everything! And better than that when you win everything everyone around you wins too. Consider your transformation to something approximating the Logos, it means you shine a light on the whole world!.”

“Be who you could be, and with the highest faculty of the human being is articulated speech, it’s the divine faculty and there is nothing more powerful than that! There’s nothing even in the same league.”


Many Tarot correspondences relate to myths, gods, and legends. I’m reading this to come to a better understanding of the ancient myths for a richer Tarot experience. I’m very excited about this beautiful book.

Greek and Roman mythology is quite generally supposed to show us the way the human race thought and felt untold ages ago. Through it, according to this view, we can retrace the path from civilized man who lives so far from nature, to man who lived in close companionship with nature; and the real interest of the myths is that they lead us back to a time when the world was young and people had a connection with the earth, with the trees and seas and flowers and hills, unlike anything we ourselves can feel.

Edith Hamilton

Rising of Light

It is obvious that Jeshurun or “Israel” refers frequently to something more than a historic tribe of Semetic demon-worshippers, and that Israel, he or she, is sometimes a personification of the individual soul wandering in the wilderness. I suggest that the name Israel resolves itself naturally into Is, “the light of,” RA, “the eternal sun which has existed forever,” EL “the First Cause, the principal or beginning of all things. The poetic “Israel” thus appears as an extension of the name Ezra, “Rising of Light,” and as another personification of the Divine Essence, Light, or Colony in the soul.

Harold Bayley


… the Bride-groom is King Solomon himself, it naturally follows that the fair Shulamite is she of whom he wrote: ‘I loved her and sought her out for my youth: I desired to make her my spouse, and I was a lover of her beauty.’ These words are addressed to the personification of “Wisdom,” a word that has nowadays lost its true meaning, and unfortunately fails to convey its original significance. Among the ancients “Wisdom” implied Love and Knowledge blended in perfect and equal proportions. Our English word Truth personifies what is perhaps the nearest approach to the original conception; but “Wisdom” meant more than Truth.

It was used to personify the Celestial Influence which at the later was described as the “Holy Spirit.” ‘Wisdom, which is the worker of all good things,’ says Solomon ‘taught me: for in her is an understanding spirit, holy, one only, manifold, subtil, lively, clear, undefiled, plain, not subject to hurt, loving the thing that is good, quick, which cannot be letted, ready to do good. Kind to man, steadfast, sure, free from care, having all power, overseeing all things, and going through all understanding, pure, and most subtil spirits.’

In Egypt Wisdom was personified by Isis, a manifold goddess of whom it was inscribed: ‘I am that which is, has been, and shall be, and no man has lifted my veil.’ Similarly of “Wisdom” the Hebrews wrote: ‘The first man knew her not perfectly, no more shall the last find her out. For her thoughts are more than the sea and her counsels profounder than the Great Deep.’ It is noteworthy that the writer of The Song of Solomon is himself perplexed at the complex character of his own heroin. …he leaves unanswered his own query, ‘Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?’

Harold Bayley